► JaredMayer wrote:
Regardless of how you personally feel about it, kink is a whole lifestyle and identity for a lot of people and those people form communities.
Yes, as tragic as I tend to think that is, I'm sure you're right. But to each their own. It's just not something I want to be a part of.
► JaredMayer wrote:
I kinda get what you're saying about terminology used as an in-group signal, but I don't think it rings true.
I would beg to differ on that. There's a difference between intent and impact, and just because insider terminology isn't intended to be an in-group signal doesn't change the fact that that's how it all too often functions in practise. You've already seen this dynamic play out in this very thread.
► JaredMayer wrote:
Kink is a subculture and that subculture has it's own language, which is hardly unusual...
Perhaps you should amend this statement by saying that Kink as you choose to practise it is a subculture. For me, it's something entirely different. Furthermore, the fact that it isn't unusual just makes it all the more problematic -- not just for the Kink scene, but for other subcultures as well.
► JaredMayer wrote:
...and isn't a form of gatekeeping...
Then what would you call it when someone describes somebody else as "dangerous and uneducated" for not giving the subcultural lexicon the perceived deference that they feel it deserves? Or when they immediately respond to a perfectly valid critique as "insulting and disrespectful to the lifestyle" and that "fails to respect the people who keep its traditions alive?"
► JaredMayer wrote:
Take for example the poly term "metamour". One could use the unwieldy "my romantic partner's other romantic partner", but, in addition to being unwieldy, that doesn't communicate the polyamorous understanding of the structure. It's not about keeping people out, it's about better communication.
Yes, I'm sure you could find countless examples of subcultural vocabulary that functions as convenient shorthand for concepts that would require far more verbose explanations in everyday language. But this convenience is a double-edged sword. First of all, it presupposes a shared understanding of the terminology that already reinforces subcultural boundaries. Second, many of these terms are understood differently by different people, so dropping a neologism out of the sky and expecting everyone to be on the same page about what it means is no guarantee of "safety." Besides, sometimes opting for the wordier description is actually the safer option. For instance, assuming both people mean the exact same thing by a broad term like 'RACK' or 'SSC' is far less safe than explicitly saying, "I want us to research the physical risks of this specific act together, and I need you to stop immediately if I use our safeword or show other signs of distress." Plain English leaves no room for unfounded assumptions.