Just nod if you can hear me

Live: Simple, binary. You do or you don't. Continue or cast yourself into the void and hope for the best. Endless nothing or throwing yourself at the mercy of your god. Judgement and torment or nothing at all. The deck is stacked the game is rigged but do you quit or stay to turn the tables?

Laugh: A bit more complex. Why are you laughing? What is so funny? Are you laughing through conditioning at what you are supposed to laugh at. Are you laughing because someone said something taboo, not to be spoken of in polite conversation? Or, are you laughing the deep rich belly laugh of an infant? The laugh so pure and sweet it hurts and leaves you breathless.

Love: Back to binary, you do or you don't, you is or you ain't. Unless you are Greek, then it gets a bit more complicated:

• Agápe (ἀγάπη, agápē[1]) means "love: esp. brotherly love, charity; the love of God for person and of person for God". Agape is used in ancient texts to denote feelings for one's children and the feelings for a spouse, and it was also used to refer to a love feast. Agape is used by Christians to express the unconditional love of God for His children. This type of love was further explained by Thomas Aquinas as "to will the good of another".
  
  
• Éros (ἔρως, érōs) means "love, mostly of the sexual passion". The Modern Greek word "erotas" means "intimate love". Plato refined his own definition: Although eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or even becomes appreciation of beauty itself. Plato does not talk of physical attraction as a necessary part of love, hence the use of the word platonic to mean "without physical attraction". In the Symposium, an ancient work on the subject, Plato has Socrates argue that eros helps the soul recall knowledge of beauty and contributes to an understanding of spiritual truth, the ideal form of youthful beauty that leads us humans to feel erotic desire – thus suggesting that even that sensually based love aspires to the non-corporeal, spiritual plane of existence; that is, finding its truth, just like finding any truth, leads to transcendence. Lovers and philosophers are all inspired to seek truth through the means of eros.
  
  
• Philia (φιλία, philía) means "affectionate regard, friendship", usually "between equals". It is a dispassionate virtuous love, a concept developed by Aristotle. In his best-known work on ethics, Nicomachean Ethics, philia is expressed variously as loyalty to friends (specifically, "brotherly love"), family, and community, and requires virtue, equality, and familiarity. Furthermore, in the same text philos is also the root of philautia denoting self-love and arising from it, a general type of love, used for love between family, between friends, a desire or enjoyment of an activity, as well as between lovers.
• Storge (στοργή, storgē) means "love, affection" and "especially of parents and children". It is the common or natural empathy, like that felt by parents for offspring. Rarely used in ancient works, and then almost exclusively as a descriptor of relationships within the family. It is also known to express mere acceptance or putting up with situations, as in "loving" the tyrant. This is also used when referencing the love for one's country or a favorite sports team.
  
  
• Philautia (φιλαυτία, philautía) means "self-love". To love oneself or "regard for one's own happiness or advantage"[12][full citation needed] has been conceptualized both as a basic human necessity[13] and as a moral flaw, akin to vanity and selfishness,[14] synonymous with amour-propre or egotism. The Greeks further divided this love into positive and negative: one, the unhealthy version, is the self-obsessed love, and the other is the concept of self-compassion.
  
  
• Xenia (ξενία, xenía) is an ancient Greek concept of hospitality. It is sometimes translated as "guest-friendship" or "ritualized friendship". It is an institutionalized relationship rooted in generosity, gift exchange, and reciprocity.[15] Historically, hospitality towards foreigners and guests (Hellenes not of your polis) was understood as a moral obligation. Hospitality towards foreign Hellenes honored Zeus Xenios and Athene Xenia, patrons of foreigners.

Or, you can just paint that shit on your wall and go about your day, "enlightened".