At this juncture I want to summarise what has happened in this thread and provide some observations of my own arising from the summary. This has been a difficult thread for me to follow as it has thrown up some strong feelings that have masked a lot of argument. We have had, I think:
1) a ‘slippery slope’ claim that gender identity ideology might result in the species’ losing its will to procreate
2) the transgender activist argument that rejects biological sex in favour of a male/female brain or ‘soul’ or ‘essence’ in contradistinction to body parts
3) the claim that cis-gender people’s views don’t matter on the subject of gender identity ideology
4) the claim that the original post could be construed as transphobic
5) the very real pain that trans people feel (sometimes physically) when their dignity and personhood are not honoured by society
6) the very real pain that intersex people feel (sometimes physically) when trying to fit into the binary gender code of society
7) the over-simplication of gender identity and expression in (Western) society to the detriment of all
the claim that taking offence causes personal harm
9) the idea that we must, globally, move on from base fears of ‘otherness’
10) the suggestion that laws are needed to protect those who are ‘other’
This is just a summary and there were, of course, other important points made. I don’t think that anyone could disagree with points 5), 6), 7) and 9), which are all ‘bottom up’ points: it seems to me vital that we welcome diversity of gender expression into our societies in order to be able to live together well. The issue, it seems to me, is the way in which this should be done (a ‘top down’ point). Any disagreement on this is an indication of the complexity of the issue, and not a sign of transphobia.
I wonder whether ‘the road to hell is paved with good intentions’ here. To illustrate, yesterday in Dublin there was a ‘Save Our Spaces’ protest calling for the rights of women and girls to ‘female-only, single sex spaces and services’. In the speakers’ estimate, gender identity ideology has done a lot of harm to women’s rights. For them, female-identifying people with a penis don’t have a place in these spaces, for the protection of women and girls. Feminists and trans people used to be sympathetic to each other until the introduction of self-ID. Now they are at war with each other, and the term TERF (trans-exclusionary radical feminist) has entered the lexicon. This, to me, is highly unfortunate, and shows how the attempt to legislate for gender identity has had negative, and perhaps unexpected, consequences.
My original post was not about trans people as such, but mainly about the way in which gender identity ideology affects us in law. Since the self-ID floodgates opened, they have raised questions about what it means even to identify as transgender: traditionally you were transgender if you had ‘gender dysphoria’, a condition diagnosed by psychologists and psychiatrists which usually led to gender reassignment. In the self-ID climate, which was meant to emancipate trans people from a clinical diagnosis, it was only a matter of time before some men claimed they were women in order to gain access to female spaces for nefarious purposes (e.g. rape). I wonder whether gender identity ideology, insofar as it has played out in law in the relevant countries, actually militates against the interests of genuinely transgender people. In Ireland there was no consultation before self-ID became enshrined in law, and none of the subtleties or contradictions contained within it were therefore discussed.
Coming from an intersex perspective, I find it amusing that gender identity ideology theoretically embraces a multitude of gender expressions and yet has been taken up with such zeal by those who wish to reinforce the prevalent gender binary.
This has been a hard post to write, and I hope it makes sense. I look forward to further considered discussion on what is a very, very difficult, complex and challenging topic.